The Beginnings of the Church Jerusalem was the centre of the Christian movement, at least(prenominal) until its destruction by Roman armies in AD 70, further from this centre Christianity radiated to other cities and t receives in Palestine and beyond. At first, its spell was largely, although not completely, captive to the adherents of Judaism, to whom it presented itself as new, not in the backbone of novel and brand-new, barely in the sense of continuing and fulfilling what immortal had promised to Abraham, Isaac, and Jacob. Already in its very beginnings, therefore, Christianity manifested a dual simile to the Jewish faith, a relation of continuity and even of fulfilment, of antithesis and yet of affirmation. The forced conversions of Jews in the Middle Ages and the history of anti-Semitism (despite semiofficial condemnations of both by church leaders) are evidence that the antithesis could soft overshadow the affirmation. The decisive loss of continuity with Judaism has, however, never been total. supra all, the presence of so many elements of Judaism in the Christian book of account has acted to remind Christians that he whom they worshipped as their Lord was himself a Jew, and that the New volition did not stand on its own but was appended to the Old.
An consequential source of the alienation of Christianity from its Jewish root was the change in the membership of the church that took place by the end of the second century (just when, and how, is uncertain). At some point, Christians with infidel backgrounds began to outnumber Jewish Christians. Clearly, the work of the apo stle Paul was influential. Born a Jew, he wa! s deep involved in the destiny of Judaism, but as a result of his conversion, he believed that he was the chosen instrument to mould the message of Christ to the... If you want to pull out a teeming essay, order it on our website: BestEssayCheap.com
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